Posted by Melvin Jones on February 1st, 2005

It’s interesting to watch various preachers work a group’s desire to be obedient to God, and then use that desire to pimp the group. They pick out phrases and use them to turn their followers into quiescent little sheep, afraid, apparently, to think on their own.
Question a preacher of any significant status in the community and you are instantly hit with “Touch not my anointed.” The implication being that this person is somehow special to God. And you, you miserable little commoner, had better not even think about trying to correct him or to call him (or her) out for anything. After all, he’s anointed and you’re not.
But if you do a little research in the Scripture, I think you�ll discover that this is not a good defense.
Unlike many things people say that don’t appear anywhere in the Bible (you know, things like ‘faith is a substance and words are a containers for your faith’), this phrase is actually there.
I did a little bit of research and came up with some interesting bits of information and observation. See what you think.
The phrase shows up in a couple of places. In 1 Chr 16:22 Asaph and his relatives (vs 7) sing a song that mentions the fact that Abraham and his entire family were protected when God instructed the kings of the countries he wandered through to leave him and his family alone. Notice God said �anointed ones.� We�re not talking about a �Man of God� or anything here.
It appears again in Psalm 105:15. But this is actually a repeat of the text Asaph and his clan sang in 1 Chr 16. Again it�s talking about Abraham and his folks. It�s not talking about a single leader or some mystically special person.
In Psalm 132 God talks about His anointed, but it doesn�t take seem likely He�s talking about a preacher or pastor here. It seems more like we�re being told about the Christ, the Son of God.
In 1 Samuel 12:3 and 5 the Bible refers to Saul as the anointed. But this makes sense because in 1 Sam 10, verse 1, Samuel literally anoints, or pours oil on Saul. Saul is the man who has been anointed, or marked, as the king of Israel. Nothing particularly mysterious there either.
In 1 Sam 24:6 we see something interesting. David came upon Saul asleep in a cave and had a perfect opportunity to kill him. But instead David says
�Far be it from me because of the Lord that I should do this thing to my lord (little ‘L’), the Lord’s anointed, to stretch out my hand against him, since he is the Lord’s anointed.� And with that, David refused to allow his men to physically harm Saul. Notice, David did not do physical harm to Saul.
Later, David came upon Saul asleep in a camp. Abishai offered to pin Saul�s head to the ground with a spear. David said �Do not destroy him, for who can stretch out his hand against the Lord’s anointed and be without guilt?’ 1 Sam 26:11
David describes Saul as God�s anointed once more 1 Sam 26:23.
When we�re talking about the Lord�s anointed as a single individual, notice who we are talking about: Saul, a man who consistently disobeyed God, tried to kill David, tried to pin his own son to the wall with a spear, and eventually killed himself. God in fact ripped the kingdom from him and gave it to David. So I guess the question is: Do we really want to use this phrase in relation to a pastor or a Big Dog televangelist?
First, Saul was the king, not a pastor. Granted, some pastors might think of themselves as kings, but that’s a different issue. Saul had done evil in the sight of the Lord and had been told the kingdom would be taken away from him. Likewise David had been told he would be the new king.
David, in refusing to kill Saul, was not admonishing his men to avoid disagreeing with the king. Rather, he was basically showing his faith in God’s promise to remove Saul as king and install him. He was telling them not to KILL the king. Had he killed Saul there, it would have been murder. David would have compromised in his walk with God. His kingdom would have been illegitimate.
So when a person says, in a knee-jerk manner, �touch not God�s anointed� are they saying this is a disobedient person, but we should wait for God to remove them the way He did Saul? I think not. Surely those who would say we shouldn’t criticize Eddie Long aren’t implying that he is wicked and will be taken out by God. And what of Clarence McLendon? Should he not be criticized because God will eventually remove him for disobedience?
When these clowns blackmail you with TNMA, they’re pimping you. If they were to use the phrase in context then they would have God saying ‘don’t do any physical harm to this person because he is evil disobedient and I will take them out permanently in a little while. Just be patient.’
Calling these phonies out on serious doctrinal issues is not ‘touching God�s anointed.’ Calling them out is simple obedience. And those who call them out are not going to be punished by God. In fact, it�s quite the contrary (Romans 16;17; 2 Thess 3:14; Gal 2:13, 14; Titus 1:9). However, those who insist on preaching error, serious error, will have to answer for their disobedience.
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